Indrajal comics issue 51 to 100

akfunworld: Happy Diwali: Indrajal comics issue 51 to 100

Give me blood and I will give you freedom speech” by Netaji Subhash Chandra Bose

“Give me blood and I will give you freedom speech” by Netaji Subhash Chandra Bose

These words became a slogan of India’s freedom struggle against the British. Delivered on July 4, 1944 at a rally in Yangon (present day Burma), this is the most electrifying speech ever given by a freedom fighter. It was a siren-call to the nation’s youth to stand up and fight. In stark contrast to M.K. Gandhi’s non-violent ways and preference for dialogue, Netaji preferred a more drastic way of handling things. When rallies and dialogues seemed to go nowhere, he formed the Azad Hind Fauj to fight the British and gave a great many historic speeches to churn the spirit of freedom inside the Indians. It was during one such speech that he uttered these famous words that still ring in the ears of every true patriot irrespective of their country of origin.

Martin Luther King, Jr.........Speech of the millenium

Martin Luther King, Jr.

I Have a Dream

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by signs stating: "For Whites Only." We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."¹

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."²

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

My country 'tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim's pride,

From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tennessee.

Let freedom ring from every hill and molehill of Mississippi.

From every mountainside, let freedom ring.

And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

                Free at last! Free at last!

                Thank God Almighty, we are free at last!³

ಮುಂಬೈ ಅಣುಶಕ್ತಿ ಕೇಂದ್ರದಿಂದ ಕನ್ನಡದ "ಬೆಳಗು"

ಮುಂಬೈ ಅಣುಶಕ್ತಿ ಕೇಂದ್ರದಿಂದ ಕನ್ನಡದ "ಬೆಳಗು"
- ಆರ್. ಜಿ. ಹಳ್ಳಿ ನಾಗರಾಜ್
ಮಾಹಿತಿ ತಂತ್ರಜ್ಞಾನದ ಮೂಲಕ ವಿಶ್ವದ ವ್ಯವಹಾರವೆಲ್ಲ ನಡೆಯುತ್ತಿದೆಯೇನೋ ಅನ್ನುವ ಅನುಭವ, ತಿಳಿವಳಿಕೆ ಎಲ್ಲೆಲ್ಲೂ ಮನೆಮಾಡಿದೆ. ತಂತ್ರಜ್ಞಾನದ ಮೂಲಕ ಭಾರತದ ಒಂದೆರಡು ನಗರಗಳು ವಿಶ್ವಭೂಪಟದಲ್ಲಿ ಸ್ಥಾನ ಪಡೆದಿವೆ. ತಂತ್ರಜ್ಞಾನದ ಪ್ರಗತಿ ವಿಜ್ಞಾನದ ದಾಪುಗಾಲಿಗೆ ಮತ್ತೊಂದು ಹೆಸರು. ಮಾಹಿತಿ ತಂತ್ರಜ್ಞಾನದ ಇವೊತ್ತಿನ ಬಹುತೇಕ ಚರ್ಚೆಯನ್ನು ಬದಿಗಿರಿಸಿ, ವಿಜ್ಞಾನದಲ್ಲಿ ಹೊಸ ಪ್ರಯೋಗ, ಸಾಧನೆ ಮಾಡಿರುವುದನ್ನು ಲೆಕ್ಕಕ್ಕೆ ತೆಗೆದುಕೊಳ್ಳುವುದಾದರೆ ಬಾಹ್ಯಾಕಾಶ, ಅಣುಶಕ್ತಿ ಉತ್ಪಾದನೆ, ಅದರ ಸೂಕ್ತ ಬಳಕೆ ಭಾರತದ ಸಾಧನೆ ವಿಶ್ವಗಮನ ಸೆಳೆದದ್ದು ಇತಿಹಾಸ.
ಮುಂಬೈನಲ್ಲಿರುವ ಅಣುಶಕ್ತಿ ಕೇಂದ್ರದ ಸಂಶೋಧನಾಲಯದಲ್ಲಿರುವ ಹದಿನೈದು ಸಾವಿರಕ್ಕೂ ಮಿಕ್ಕಿ ನೌಕರರಲ್ಲಿ ಸಂಶೋಧನೆಗೆ ತೊಡಗಿದವರು ಬಹುಸಂಖ್ಯಾತರು. ಸಂಶೋಧನೆ ಜತೆಜತೆಗೇ ಭಾಷಾಭಿವೃದ್ಧಿ ಹಾಗೂ ಮಾತೃಭಾಷೆಗೆ ಸ್ಥಾನ ಕಲ್ಪಿಸಿಕೊಳ್ಳುವ ದೃಷ್ಟಿಯಿಂದ ಸಂಘಟಿತವಾದ ಭಾಭಾ ಪರಮಾಣು ಸಂಶೋಧನಾ ಕೇಂದ್ರದ ಕನ್ನಡ ಸಂಘ ವೈಜ್ಞಾನಿಕ ಅರಿವಿನ ವಿಚಾರಗಳ ಬೆಳೆ ಬಿತ್ತುವಲ್ಲಿ ಪ್ರಥಮ ಸ್ಥಾನ ಪಡೆದ ಹೆಮ್ಮೆಯ ಸಂಸ್ಥೆ. ಅಲ್ಲಿನ ಕನ್ನಡ ವಿಜ್ಞಾನಿಗಳ ಒಕ್ಕೂಟ ಕನ್ನಡ ಸಂಘ ರಚಿಸಿಕೊಂಡು ಸಾಂಸ್ಕೃತಿಕವಾಗಿ ಬೇರು ಬಿಟ್ಟಿದೆ. ಕಳೆದ ಇಪ್ಪತ್ತೈದು ವರ್ಷಗಳಿಂದ ಜೀವಂತವಾಗಿರುವ ಈ ಸಂಘ ನಾಟಕಗಳು, ಭಾವಗೀತೆ, ಚರ್ಚಾಸ್ಪರ್ಧೆ, ಲೇಖನ-ಪ್ರಬಂಧಸ್ಪರ್ಧೆ ಇತ್ಯಾದಿ ನಡೆಸುತ್ತ “ಬೆಳಗು” ಎಂಬ ವಿಜ್ಞಾನ ಮಾಹಿತಿ ಒಳಗೊಂಡ ಕನ್ನಡ ಪತ್ರಿಕೆ ಪ್ರಕಟಿಸುತ್ತಾ ಬಂದಿರುವುದು ಪ್ರಶಂಸಾರ್ಹ. ಕನ್ನಡ ಭಾಷೆ ಬಗ್ಗೆ ಈ ಕೇಂದ್ರದ ವಿಜ್ಞಾನಿಗಳಿಗಿರುವ ಭಾಷಾಭಿಮಾನ, ಸ್ವಾಭಿಮಾನ, ಲೇಖನಗಳ ಉತ್ಕೃಷ್ಟತೆ, ವಿಷಯಗಳನ್ನು ನಿರೂಪಿಸುವ ವಿಧಾನ, ಸಾಮಾನ್ಯನಿಗೂ ವಿಜ್ಞಾನ ವಿಚಾರಗಳು ತಿಳಿಯಬೇಕೆಂಬ ಕಾಳಜಿ ಎಲ್ಲಾ ಸಂಚಿಕೆಗಳಲ್ಲೂ ಎದ್ದು ಕಾಣುತ್ತದೆ. ಸಂಪಾದಕ ಮಂಡಳಿಯಲ್ಲಿರುವ ವಿಜ್ಞಾನಿಗಳು ಕನ್ನಡದಲ್ಲಿ ಪ್ರಬುದ್ಧತೆ ಹೊಂದಿರುವರು ಎನ್ನುವುದು ಇಲ್ಲಿ ದಾಖಲಾರ್ಹ. ಡಾ| ವ್ಯಾಸರಾವ್ ನಿಂಜೂರ್, ಸುರೇಶರಾವ್ ಉಡುಪಿ, ಡಾ| ರಾಮಚಂದ್ರಭಟ್, ಡಾ| ಮಧುಕರ ಮುತಾಲಿಕ ದೇಸಾಯಿ, ಡಾ| ಯು. ಬಿ. ಪವನಜ, ಗಣರಾಜ ಬನಾರಿ ಅವರುಗಳು ಹಲವು ವರ್ಷದ ಸಂಪಾದಕ ಮಂಡಳಿಯಲ್ಲಿದ್ದು ವಿಜ್ಞಾನ ವಿಚಾರಗಳನ್ನು `ಬೆಳಗು’ ಮೂಲಕ ಪ್ರಸಾರ ಮಾಡಿದ್ದಾರೆ.
ಮುಂಬೈನಂಥ ಬಹುಭಾಷಾ ವ್ಯಾವಹಾರಿಕ ನಗರದಲ್ಲಿ ಕನ್ನಡದ ಸ್ಥಾನ ಯಾವೊತ್ತೂ ಮೇಲ್ಗೈ ಪಡೆದಿದೆ. ಅಲ್ಲಿ ನೆಲೆಸಿರುವ ಹಲವಾರು ಸಾಹಿತಿಗಳು, ಕಲಾವಿದರು ಕರ್ನಾಟಕದಲ್ಲಿದ್ದು ಸಾಧಿಸಿದ ಹಲವರಂತೆಯೇ ಪ್ರಶಸ್ತಿ ಗಿಟ್ಟಿಸಿದ್ದಾರೆ. ಅಣುಶಕ್ತಿ ಕೇಂದ್ರ ಕನ್ನಡ ಸಂಘದಂತೆಯೇ ಐದಾರು ಕನ್ನಡ ಸಂಘಗಳು ಸಾಕಷ್ಟು ಕ್ರಿಯಾಶೀಲವಾಗಿವೆ. ಕನ್ನಡ ಸಾಹಿತ್ಯ ಸಂಸ್ಕೃತಿಗೆ ಈ ಸಂಘಗಳು ಆದರ್ಶಪ್ರಾಯವಾಗಿವೆ.
ಕನ್ನಡ ಸಂಘದ `ಬೆಳಗು’ ಹಲವಾರು ವಾರ್ಷಿಕ ವಿಶೇಷಾಂಕಗಳನ್ನು ಹೊರತಂದಿದೆ. ೧೯೮೫ರ ಸಂದರ್ಭದಲ್ಲೇ `ಪರಮಾಣು ಶಕ್ತಿ ವಿಶೇಷಾಂಕ’ದಲ್ಲಿ, ವಿಕಿರಣದ ಬಗ್ಗೆ ಮಾಹಿತಿ, ಪರಮಾಣು ಶಕ್ತಿ ಕುರಿತ ವಿವರಗಳು, ಆಹಾರ ಸಂರಕ್ಷಣೆಗಾಗಿ ಪರಮಾಣು ವಿಕಿರಣದ ಬಳಕೆ ಕುರಿತು ಉತ್ತಮ ಮಾಹಿತಿ ನೀಡಿದೆ. ಮುಖ್ಯವಾಗಿ ಕರ್ನಾಟಕದ ಕೈಗಾ ಅಣುಸ್ಥಾವರದ ಸ್ಥಾಪನೆಯ ಪ್ರಸ್ತಾಪದ ಹಿನ್ನೆಲೆಯಲ್ಲಿ ಆಗ ಹುಟ್ಟಿದ ಸಂಶಯಗಳಿಗೆ ಇದರಲ್ಲಿ ಹಲವು ಪರಿಹಾರಗಳೂ ಇವೆ.
`ನೀರು’ ಕುರಿತು ನಡೆದ ವಿಚಾರ ಸಂಕಿರಣದ ವಿಶೇಷಾಂಕ, ಲೋಹಗಳು ಮತ್ತು ಸಮಾಜ, ನಿತ್ಯಜೀವನದಲ್ಲಿ ಕಂಪ್ಯೂಟರ್, ಅಸಾಂಕ್ರಾಮಿಕ ರೋಗಗಳು, ಜೀವನ ಶೈಲಿ ಮತ್ತು ಸ್ವಾಸ್ಥ್ಯ ಹಾಗೂ ಮಾಹಿತಿ ಮತ್ತು ಸಂಪರ್ಕ ತಂತ್ರಜ್ಞಾನ ಕುರಿತ ವಿವರಗಳು ವಿಜ್ಞಾನ ಆಸಕ್ತರಿಗೆ ಹಾಗೂ ವಿಜ್ಞಾನ ಓದಿದವರಿಗೆ ಮಾರ್ಗದರ್ಶಿ ಮಾಹಿತಿ ಒದಗಿಸಿವೆ. ಕನ್ನಡ ವಿಜ್ಞಾನ ಸಾಹಿತ್ಯದ ಬಗ್ಗೆ ಮೂಗು ಮುರಿಯುವವರು ಮುಂಬೈ ಅಣುಶಕ್ತಿ ಕೇಂದ್ರದ ಕನ್ನಡ ಸಂಘದ `ಬೆಳಗು’ ಗಮನಿಸಲೇಬೇಕು.
ಕನ್ನಡ ಸಂಘ ಆರಂಭವಾದಂದಿನಿಂದಲೂ ಅದಕ್ಕೆ ಒಂದು ಸಮರ್ಪಕವೂ, ಪ್ರಾತಿನಿಧಿಕವೂ ಆದರ ಲಾಂಛನವೊಂದನ್ನು ತಯಾರಿಸಬೇಕೆಂದು ಸದಸ್ಯರೆಲ್ಲರ ಬಯಕೆಯಾಗಿತ್ತು. ಸಂಘದ ಮುಖವಾಣಿಯಾದ `ಬೆಳಗು’ ಪತ್ರಿಕೆಯ ಈ ಲಾಂಛನವನ್ನು ಬಳಸಿದಾಗ, ಈ ಪ್ರತಿನಿಧಿಕ ಲಾಂಛನವು ಹತ್ತು ಹಲವು ಕಡೆ ತಲುಪುವ ಸಾಧ್ಯತೆಯನ್ನು ಸಂಘದ ಸದಸ್ಯರು ಮನಗಂಡರು. ಈ ದಿಸೆಯಲ್ಲಿ ಕಾರ್ಯ ಪ್ರವೃತ್ತವಾಗಿ ಹಲವಾರು ಬಗೆಯ ಕಲಾವಿನ್ಯಾಸಗಳಲ್ಲಿ ಒಂದನ್ನು ಗಣಕದ ಸಹಾಯದಿಂದ ೧೯೯೨ (ಸಂಪುಟ ೧೧, ಸಂ-೧)ರಲ್ಲಿ ರೂಪಿಸಿದವರು ಸಂಘದ ಕಾರ್ಯದರ್ಶಿ ಡಾ| ಯು. ಬಿ. ಪವನಜ ಅವರು. ಮುಂದೆ ಇವರು ಮುಂಬೈ ಬಿಟ್ಟು ಬೆಂಗಳೂರಿನಲ್ಲಿ ನೆಲಸಿ `ವಿಶ್ವಕನ್ನಡ’ ಪ್ರಥಮ ಅಂತರಜಾಲ ಪತ್ರಿಕೆ ನಿಯಮಿತವಾಗಿ ಹೊರತರುತ್ತಿರುವುದು ಇತಿಹಾಸ.
“ತಿಳಿವು ಬದುಕಿನ ತಿರುಳು” ಎಂದು ಅರಿವೇ ಗುರುವಿನಂತೆ, ನ ಹಿ ಜ್ಞಾನೇನ ಸದೃಶಂ ಎಂಬಂತೆ ವಿಜ್ಞಾನದ ತಿಳಿವು, ತಿರುಳು ಬೆಳಗುವಿನ ಧ್ಯೇಯವೆಂಬುದು ಲಾಂಛನದಲ್ಲಿದೆ. ಬೆಳಕು ಹತ್ತಿಸಿದ ಹಣತೆಯಲ್ಲಿ ಜ್ಞಾನಕ್ಕಾಗಿ ಪುಸ್ತಕದ ತಿಳಿವು, ಸಾಂಸ್ಕೃತಿಕ ಅರಿವಿಗೆ ವೀಣೆಗಳು ಸಾಂಕೇತಿಕವಾಗಿವೆ. `ಬೆಳಗು’ ಸಂಚಿಕೆಗಳು ಕರ್ನಾಟಕದ ಎಲ್ಲಾ ಸಾರ್ವಜನಿಕ ಗ್ರಂಥಾಲಯ ಹಾಗೂ ಕಾಲೇಜು ಗ್ರಂಥಾಲಯಗಳಲ್ಲಿರಬೇಕು. ವಿದ್ಯಾರ್ಥಿಗಳಿಗೆ ಅಧ್ಯಾಪಕರಿಗೆ ಇದರಿಂದ ಉತ್ತಮ ಮಾಹಿತಿಯ ಅರಿವು ಮೂಡಿದಂತಾಗುತ್ತದೆ.
ಜೊತೆಗೆ ಕನ್ನಡ ಸಂಸ್ಕೃತಿ ಇಲಾಖೆ, ಕನ್ನಡ ಸಾಹಿತ್ಯ ಪರಿಷತ್ತು, ಕರ್ನಾಟಕ ಸಾಹಿತ್ಯ ಅಕಾಡೆಮಿ ಇಂಥ ಪ್ರಯತ್ನವನ್ನು ಪ್ರೋತ್ಸಾಹಿಸಿ ಪತ್ರಿಕೆ ನಿಯತಕಾಲಿಕವಾಗಿ ಬರಲು ಮುಂಬೈನಲ್ಲಿರುವ ಬೆಳಗು ಬಳಗಕ್ಕೆ ಸಹಕಾರಿ ಆಗಬೇಕು. ಇಷ್ಟು ವರ್ಷ ಕನ್ನಡ ಪತ್ರಿಕೆಯೊಂದನ್ನು ಜೀವಂತವಾಗಿಟ್ಟುಕೊಂಡು ಬಂದ `ಬೆಳಗು’ ಬಳಗಕ್ಕೆ ಅಭಿನಂದನೆಗಳು.
ವಿಳಾಸ: ಸಂಪಾದಕರು, `ಬೆಳಗು’, ಕನ್ನಡ ಸಂಘ ಅಣುಶಕ್ತಿ ಕೇಂದ್ರ (ರಿ), ಭಾಭಾ ಪರಮಾಣು ಸಂಶೋಧನಾ ಕೇಂದ್ರ, ಮುಂಬಯಿ -೪೦೦೦೮೫.
(೨೦೦೧)

ಕಡಲ ಜೀವಿಗಳಿಗೊಂದು ಮರುಜೀವ…..

ಮಾನವನ ಆಧುನಿಕತೆಯ ಸೊಗಡಿನಲ್ಲಿ,ನಮ್ಮ ಸುತ್ತಮುತ್ತಲಿನ ಪರಿಸರವು ದಿನೇ-ದಿನೇ ಹದಗೆಡುತ್ತಿದೆ.ಇಂದು ಜಾಗತಿಕ ತಾಪಮಾನ ಹೆಚ್ಚಳಿಕೆಯಿಂದ,ಧ್ರುವ ಪ್ರದೇಶದ ಜೀವಿಗಳು ಅಳಿವಿನಂಚಿನಲ್ಲಿವೆ.ಮೊಬೈಲ್ ಟಾವರಗಳಿಂದ  ಗುಬ್ಬಚ್ಚಿಗಳ ಜೀವಸಂಕುಲವು ಹಾನಿಗೊಳಗಾಗಿದೆ.

ಹಾಗೆಯೇ, ಉತ್ತರ ಕನ್ನಡ ಜಿಲ್ಲೆಯ ಕರಾವಳಿ ತೀರಗಳಲ್ಲಿ ಒಮ್ಮೆ ಹೇರಳವಾಗಿ ಸಿಗುತ್ತಿದ್ದ,ಚಿಪ್ಪೆಕಲ್ಲು,ನಿಲೇಕಲ್ಲು(Mytilus edulis)ಗಳಂತಹ  ಜೀವಗಳು  ಮ್ಯಾಂಗನೀಸ್ ಹಾವಳಿಯಿಂದ ,ನಮಗೆ ತಿಳಿಯದ೦ತೆ ವಿರಳವಾಗಿದ್ದು ವಿಪರ್ಯಾಸವೇ  ಆಗಿತ್ತು .ಗಾಳಿ ಹಾಗೂ ನೀರಿನೊಂದಿಗೆ ಬೆರೆತುಕೊಳ್ಳುತ್ತಿದ್ದ ಮ್ಯಾಂಗನೀಸ್ ಧೂಳು,ವಾತಾವರಣವನ್ನೇ ಕಲುಷಿತಗೊಳಿಸಿತ್ತು.ಆದರೆ ಇಂದಿಗೆ, ಮ್ಯಾಂಗನೀಸ್ ರಫ್ತನ್ನು ರಾಜ್ಯದಲ್ಲಿ ನಿಷೇಧಿಸಿ ವರ್ಷಗಳೇ ಕಳೆದಿವೆ.ವಾತವರಣವು ಇಂದು  ಮೊದಲಿನಿಗಿಂತ ಸುಧಾರಿಸಿ,ಕಡಲ ಜೀವಿಗಳಿಗೊಂದು ಹೊಸ ಬದುಕನ್ನೇ ನೀಡಿದೆ.ವಿರಳವಾಗಿದ್ದ ಚಿಪ್ಪುಗಳು ಪುನಃ ಸುಧಾರಿಸಿಕೊಂಡು ಇಂದು ಹೇರಳವಾಗಿ ಸಿಗಲಾರಂಭಿಸಿವೆ.

ನಾವು ಹಾಗೆಂದು ಪ್ರಕೃತಿಯನ್ನು ಉಳಿಸಲೋಸುಗ, ಎಲ್ಲವನ್ನೂ ನಿಷೇಧಿಸುತ್ತಾ ಹೋಗಲಸಾಧ್ಯ.ಇಂದು ಮಾನವನು ಕೇವಲ ಆಧುನಿಕತೆಯೆಂಬ ಮಾಯಾಕುದುರೆಯನ್ನು ಹತ್ತಿ,ನಮ್ಮ ನಿಸರ್ಗವನ್ನು ನಾಶ ಮಾಡುತ್ತ ಹೋಗುವ ಬದಲು,ಪ್ರಕೃತಿಯ ಸಂರಕ್ಷಣೆಯ ಬಗ್ಗೆ ಸ್ವಲ್ಪವಾದರೂ, ಗಮನಿಸಿದ್ದೇ ಆದಲ್ಲಿ,ನಮ್ಮ ಜೊತೆ-ಜೊತೆಗೆ ನಮ್ಮ ಸುತ್ತಲಿನ ಆರೋಗ್ಯಕರವಾದ ಪರಿಸರವು ನಮ್ಮನ್ನೊಡಗೂಡಲಿದೆ ಎಂಬುದನ್ನು ತೋರಿಸುವುದೇ ನಮ್ಮ ಉದ್ದೇಶ. 

 
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 ಕಡಲ ಚಿಪ್ಪೆಯ  ವಿಹಂಗಮ  ನೋಟ (ಕಾರ್ನಿಶ್ ಮುಸ್ಸೇಲ್ಸ್ )##   
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           ಅಂಕೋಲಾ ಉತ್ತರ ಕನ್ನಡ

TCS IT QUIZ

Which Is The Smallest No Divides 2880 And Gives A Perfect Square? A.1 B.2 C.5 D.6 Ans: C 2. Two Bowls Are Taken, One Contains Water And Another Contains Tea  Equal Amount . One Spoon Of Water From 1st Is Added To Second Bowl And Mixed Well, And A Spoon Of Mixture Is Taken From Second Bowl And Added To The 1st Bowl. Which Statement Will Hold Good For The Above? { Thought Process : Water Bowl Tea Bowl 100 100 90w (+10w= Spoon Volume) 100tea+10water 90w+ (10*10/11)Tea+ 10/11 W 100t- (10*10/11) T + 10w- 10/11w (1st Bowl’s Water Volume Is Equal To 2nd Bowls Tea Volume) 3. Form 8 Digit Numbers From By Using 1, 2,3,4,5 With Repetition Is Allowed And Must Be Divisible By 4? A.31250 B.97656 C.78125 D.97657 Ans: C 4. Rearrange And Categorize The Word ‘Rapeteka’? Ans: Bird 5. One Problem On (785^3-235^3)/(785^2+785*235+235^2) Ans: You Are Free To Carry A Calculator With You But You Should Not Use It To Solve This Kind Of Problem. Because It Is Simple: A3-b3 / A2+ab+b2 Ans Is : A-b Here 785-235= 550 That's It. 6. In School There Are Some Bicycles And 4 Wheeler Wagons. One Tuesday There Are 190 Wheels In The Campus. How Many Bicycles Are There? Ans: 15 Thought Process : B*2+w*4=190 I.E. , B+2w=95 Now See U Can Not Solve 2 Unknowns From 1 Equation, So Just Plot Options Here To Get The Right Answer And Verify If You Are Getting Integers As Values Of B And W. 7. There Are Two Persons Paul And Jay .Paul Lies On Monday, Tuesday, Wednesday And The Remaining Days He Speaks Truth. Jay Lies On Thursday, Friday, Saturday And The Remaining Days He Speaks Truth. Once They Meet Each Other, In Their Conversation Paul Says That Yesterday Is The Day One Among Those I Lie. Jay Also Says That Yesterday I Also Lie. What Is That Day? A) Sunday. B) Tuesday. C) Thursday. D) Wednesday [Thought Process: Now This Day Cannot Be Sunday Because In Monday Paul Speaks Truth And Sunday Everyone Tells Truth. So It Must Be Weekdays. Again, Tuesday Can Not Possible Because Monday And Tuesday Paul Speaks Truth. In Case Of Thrust Day, Paul Speaks Lie And Wednesday He Speaks True. And Joy Speaks Truth In Thursday And He Speak Lies In Wednesday. So, Thursday Is The Answer. 8. A Father Has 7 Penny’s With Him And 1 Water Melon Is For 1p, 2chickoos For 1p, 3 Grapes Foe 1p. He Has Three Sons. How Can He Share The Fruits Equally? Ans: 1 Watermelon, 2chickoos, 1grape 9. (1/2) Of A Number Is 3 Times More Than The (1/6) Of The Same Number? Ans: 9 10. There Are Two Pipes A And B. If A Filled 10 Liters In Hour B Can Fills 20 Liters In Same Time. Likewise B Can Fill 10, 20, 40, 80,160…. If B Filled In (1/16) Th Of A Tank In 3 Hours, How Much Time Will It Take To Fill Completely? Ans: 7 Hours 11.A certain pump can drain a full 375-gallon tank in 15 minutes. At this rate, how many more minutes would it take to drain a full 600-gallon tank? (A) 9 (B) 15 (C) 18 (D) 24 (E) 25 12. If n is an even integer, which of the following must be an odd integer? (A) 3n-2 (B) 3(n+1) (C)n-2 (D)n/3 (E)n^2 13. Cindy has a collection of 80 records. If 40 percent of her records are jazz records, and the rest are blues records, how many blues records does she have? (A) 32 (B) 40 (C) 42 (D) 48 (E) 50 14. Express 2,750,389 in scientific notation. (A) 27.50389 x 105 (B) 275.0389 x 103 (C) 27.50389 x 106 (D) 0.2750389 x 107 (E) 2.750389 x 106 15. A rectangle and a triangle have equal areas. The length of the rectangle is 12 inches, and its width is 8 inches. If the base of the triangle is 32 inches, what is the length, in inches, of the altitude drawn to the base? (A) 6 (B) 8 (C) 9 (D) 12 (E) 16 16. If the area of a triangle is 24 and its base is 6, what is the length of the altitude to that base? (A)3 (B)6 (C)8 (D)10 (E)unknown 17.Lenny's average score after 3 tests is 88. What score on the 4th test would bring Lenny's average up to exactly 90? (A)92 (B)93 (C)94 (D)95 (E)96 18. If an integer is divisible by 6 and by 9, then the integer must be divisible by which of the following? A. 12 B. 18 C. 24 D. 36 E. 54 19.If Jeff and Jimmy have less than 22 dollars between them, and Jeff has 8 dollars, which of the following could be the number of dollars that Jimmy has? I.12 II. 14 III. 16 A. I only B. III only C. I & III. D. I & II E. Neither I, II, nor III are correct 20.Stephanie drove at an average rate of 50 miles per hour for two hours and then increased her average rate by 50% for the next 3 hours. Her average rate of speed for the 5 hours was t miles per hour. What is the value of t? A. 55 mph B. 60 mph C. 65 mph D. 70 mph E. 75 mph 21. How many complete tanks of water, each with a capacity of 3 cubic meters, are needed to fill an empty cylindrical tank whose height is 3 meters and whose base has a radius of 2 meters? A) 12 B) 13 C) 14 D) 15 E) 16 22. Any serious policy discussion about acceptable levels of risk in connection with explosions is not well served if the participants fail to use the word “explosion” and use the phrase “energetic disassembly” instead. In fact, the word “explosion” elicits desirable reactions, such as a heightened level of attention, whereas the substitute phrase does not. Therefore, of the two terms, “explosion” is the one that should be used throughout discussions of this sort. Which of the following is an assumption on which the argument above depends? (A) In the kind of discussion at issue, the advantages of desirable reactions to the term “explosion” outweigh the drawbacks, if any, arising from undesirable reactions to that term. (B) The phrase “energetic disassembly” has not so far been used as a substitute for the word “explosion” in the kind of discussion at issue. (C) In any serious policy discussion, what is said by the participants is more important than how it is put into words. (D) The only reason that people would have for using “energetic disassembly” in place of “explosion” is to render impossible any serious policy discussion concerning explosions. (E) The phrase “energetic disassembly” is not necessarily out of place in describing a controlled rather than an accidental explosion 23. A certain shade of gray paint is obtained by mixing 3 parts of white paint with 5 parts of black paint. If 2 gallons of the mixture is needed and the individual colors can be purchased only in one-gallon or half- gallon cans, what is the least amount of paint, in gallons, that must be purchased in order to measure out the portions needed for the mixture? (A) 2 (B) 2 ½ (C) 3 (D) 3 ½ (E) 4 24. To buy a computer system, a customer can choose one of 4 monitors, one of 2 keyboards, one of 4 computers and one of 3 printers. Determine the number of possible systems that a customer can choose from. (A) 96 (B)98 (C)98.5 (D) 94 (E)100 25. A student can select one of 6 different mathematics books, one of 3 different chemistry books and one of 4 different science books. In how many different ways can a student select a book of mathematics, a book of chemistry and a book of science? A) 14 (B)12 (C)72 (D) 74 (E)76

Category IT SubCategory Placement Papers Location Mumbai Company TCS About TCS Tata Consultancy Services - TCS is the pioneer of software services in India and is headquartered in Mumbai. With over 45,000 consultants working from offices and development centers spread all over the country, TCS works with global and Indian companies to create real business results. Apart from the development centers, TCS has centers of excellence and innovation labs that strengthen TCS’ ability to deliver innovative business solutions. Working at TCS - Why Should i Join TCS? The work environment at TCS is built around the belief of growth beyond boundaries. Some of the critical elements that define our work culture are global exposure, cross-domain experience, and work-life balance. Each of these elements goes much deeper than what it ostensibly conveys. The TCS employer brand positioning builds on our strengths and communicates TCS as an organization that offers its employees a complete Global IT Career by highlighting the three main value propositions:Global exposure, Freedom to work across domains, Work life balance